This article, entitled Christianity and the Survival of Creation, by Wendell Berry is well worth reading and considering in light of our global warming discussions.
Here is the conclusion:
Despite its protests to the contrary, modern Christianity has become willy-nilly the religion of the state and the economic status quo. Because it has been so exclusively dedicated to incanting anemic souls into heaven, it has, by a kind of ignorance, been made the tool of much earthly villainy. It has, for the most part, stood silently by, while a predatory economy has ravaged the world, destroyed its natural beauty and health, divided and plundered its human communities and households. It has flown the flag and chanted the slogans of empire. It has assumed with the economists that “economic forces” automatically work for good, and has assumed with the industrialists and militarists that technology determines history. It has assumed with almost everybody that “progress” is good, that it is good to be modern and up with the times. It has admired Caesar and comforted him in his depredations and defaults. But in its de facto alliance with Caesar, Christianity connives directly in the murder of Creation. For, in these days, Caesar is no longer a mere destroyer of armies, cities, and nations. He is a contradictor of the fundamental miracle of life. A part of the normal practice of his power is his willingness to destroy the world. He prays, he says, and churches everywhere compliantly pray with him. But he is praying to a God whose works he is prepared at any moment to destroy. What could be more wicked than that, or more mad?
The religion of the Bible, on the contrary, is a religion of the state and the status quo only in brief moments. In practice, it is a religion for the correction equally of people and of kings. And Christ’s life, from the manger to the cross, was an affront to the established powers of his time, as it is to the established powers of our time. Much is made in churches of the “good news” of the gospels. Less is said of the gospel’s bad news, which is that Jesus would have been horrified by just about every “Christian” government the world has ever seen. He would be horrified by our government and its works, and it would be horrified by him. Surely no sane and thoughtful person can imagine any government of our time sitting comfortably at the feet of Jesus, who is telling them to “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you and persecute you. . . ” (Matt. 5:44).
“In fact, we know that one of the businesses of governments, “Christian” or not, has been to re-enact the crucifixion. It has happened again and again and again. In A Time for Trumpets, his history of the Battle of the Bulge, Charles B. MacDonald tells how the SS Colonel Joachim Peiper was forced to withdraw from a bombarded chateau near the town of La Gleize, leaving behind a number of severely wounded soldiers of both armies. “Also left behind,” MacDonald wrote, “on a whitewashed wall of one of the rooms in the basement was a charcoal drawing of Christ, thorns on his head, tears on his cheeks — whether drawn by a German or an American nobody would ever know.”(n14) This is not an image that belongs to history, but is one that judges it.”