To the RPCNA I owe my new life in Christ. She is my mother and I dearly love her.
In loyalty to my mother I have tried to work through her doctrine of the mediatorial Kingship of Christ over the nations and to defend its 20th Century application National Confessionalism. I have always found National Confessionalism more acceptably moderate than the radicalism of theonomy.
Finding very little content to the RPCNA’s doctrine, I have used the DRC to work out a biblical theology to defend the National Confessional position. Keeping in mind past excesses and failures, I hoped to root a renewed National Confessionalism in the fertile soil of broader Christendom. I looked to Edmund Burke, T.S. Eliot, and Russell Kirk to guide my efforts.
Today, I acknowledge something of a failure. Not that my work at building a biblical theology of Christ’s Kingship has failed. Rather, I have failed to convince myself that National Confessionalism is a worthwhile outworking of the doctrine. I have talked myself out of the National Confessionalist position.
I remain whole heartedly committed to Christ’s Kingship over the Nations. I remain wholeheartedly committed to the belief that nations are moral persons, corporately responsible to God and His anointed King. I stand behind almost every word I have written in my DRC column. Yet, as I have worked through the relationship between corporate responsibility of nations and the doctrine of the two kingdoms I cannot help but think that I have developed a more convincing biblical theological justification for the traditionalist understanding of the American religious settlement within our own Constitutional order.
Further, had the preamble of the US Constitution reflected the Kingship of Christ, I believe that we would be waging the exact same fight as we are fighting today. The Christian amendment was always a purely symbolic gesture. In itself neither harmful or helpful. I will not waste another drop of ink defending it.
The belief that nations are a morally responsible community of souls binding the dead, the living, and the unborn, a robust doctrine of the two kingdoms, the Spirituality of the Church, the continuing relevance of the moral law, and a traditionalist conservatism rooted in the wisdom of the West… these things I will continue to defend against all foes.